Thomas Edison was a well-publicized inventor. Was there an even greater long-ago inventor who gave us language?
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Last week’s
post drew a comment (here)
that said language began, “The same way
the wheel usage and invention began.” It’s a commonsense idea and worth pursuing.
Is language a technology, an instinct, or something else?
The subtitle
of the paper discussed last week is, “Language as Technology.” The phrase built
on an idea quoted from Edward Sapir’s
Language:
An Introduction to the Study of Speech
, “Walking is an inherent, biological function of man [but] speech is a
non-instinctive acquired, ‘cultural function.’” [pp. 3-4]
Was Sapir
right? Or was Steven Pinker
correct-when he wrote, “Language is no more a cultural invention than is
upright posture. …[It is] a biological adaptation to communicate information.”
[The Language Instinct, p. 5]
Continue reading "Is Language a Technology?" »
Ferdinand de Saussure (185701813) is generally considered the person who formalized many common sense ideas about language and thereby turned philoogy into linguistics.
The editors of the online journal Biolinguistics
are a bold lot, publishing articles that question the journal’s chief axiom
that there is such a thing as a biological, language faculty. The current issue
has a long paper (available here)
by Dutch linguist Jan Koster
that rejects the whole idea of any kind of biological organ or special faculty
for language. Instead it presents a classical humanist portrait of language.
Classical humanism can be summed up the pithy statement of Protagoras, “man is
the measure of all things.” It contrasts with the religious notion that God is
the measure of all things, and also with the more modern doctrine that physics,
chemistry, and computation is the measure of all things. He sums up his case in
the paper’s main title, “Ceaseless, Unpredictable Creativity,” and argues that “language
is primarily a cultural phenomenon … [and like] the biosphere … human culture
is ceaselessly creative in ways that are fundamentally unpredictable and
presumably non-algorithmic or machinelike” [pp. 61, 69].
I’m sympathetic to the proposition, although
when taken to Koster’s extreme it pretty much does away with this blog’s role.
The origin of speech in his eyes is as biological as the origin of computer
programming.
Continue reading "Classical Linguistics Defended" »
I’ve been on the road for most of this week, but I want to post at least a short note on a report that adds a bit more evidence to last week’s post that wondered if the earliest languages were much more stable than current ones. While traveling I read Mark Pagel’s paper in Nature Reviews: Genetics (“Human language as a culturally transmitted replicator,” abstract here). He discusses the most stable words in languages and not surprisingly they are also the most basic words. Qualities that make them stable include: frequency of use, no need to borrow an alternate term from another language, and their references are so basic there is no need to revise them when cultural shifts occur. Thus, even without the arguments discussed in last week’s post we should expect the early language to be more stable than languages today.
Also valuable in the article is reference to what many of the first 200 words might have been. Morris Swadish compiled in the 1950s. I’ve heard vaguely of the list, always with a dubious tone of voice, but Pagel persuades me that it is a valuable heuristic device. In plain English, it provides a rule of thumb that can get people started thinking about a particular language. And now that I have read through the list there is plenty of food for thought. One thing that seems likely is that most of the first 200 words ever used are indeed on it. Snow might have come later, but and, at, and there… how long can any speaker get along without them? The full list:
Continue reading "The First Words" »
Alfred Russel Wallace was the co-discoverer of natural selection. His paper provides a framework for thinking about how culture and environment constrain varieties to stay true to type and also how changes enable varieties to stray indefinitely from the original type.
It is now well established that language
cannot follow just any old rules. Linguists a few decades back thought there
was no limit to the variety of language, but research has since identified a
number of formal constraints that mark boundaries. Language can work within
those borders, but not cross them. The trouble with those borders is
understanding what these constraints mean psychologically and neurologically.
There must be some reason beyond the formal rules for why these constraints
existed. We hardly know how to think about these matters, let alone explain
them. A letter in the most recent issue of Nature reminds me, however,
that clues are coming in from, of all places, songbirds.
Continue reading "A Cultural Law of Gravity" »
The Ptolemaic system of the universe explained many things and defined which questions were legitimate and which should not be asked. The system was destroyed by people who asked questions it had no place for.
Late in his book Adam’s
Tongue,
Derek Bickerton presents
a list of conditions that any theory of language origins must satisfy. They
are:
- The selection pressures had to be strong.
- The selection pressures had to be unique.
- The very first use of language had to be fully functional.
- The theory musn’t conflict with anything in the ecology of
the ancestral species.
- The theory must explain why cheap signals should be believed.
- The theory must overcome primate selfishness. [pp. 165-166]
Mathematicians and metaphysicians can think in this absolutist
way, but scientists should be more cautious.
Continue reading "Loaded Questions" »
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